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<title>&#x3C;b&#x3E;OT&#x3C;/b&#x3E; 4 &#x3C;b&#x3E;Christ&#x3C;/b&#x3E; </title>
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&#x3C;center&#x3E;&#x3C;h1 style=&#x22;width: 40%;text-align: center;font-size: 15px;font-weight: bold;font-family: Arial;color: gray;background: black;border-top:10px inset gray;border-right:10px inset gray;border-bottom:10px inset gray;border-left:10px inset gray;&#x22;&#x3E; ...but though our outward man perish, &#x3C;br&#x3E;yet the inward man is renewed day by day.&#x3C;br&#x3E; --2 Corinthians 4:16 &#x3C;/h1&#x3E;&#x3C;/center&#x3E;&#x3C;center&#x3E;&#x3C;table align=&#x22;right&#x22; border=&#x22;0&#x22; cellspacing=&#x22;0&#x22;&#x3E;&#x3C;tbody&#x3E;&#x3C;tr&#x3E;&#x3C;td align=&#x22;right&#x22; bgcolor=&#x22;black&#x22;&#x3E;   &#x3C;/td&#x3E;&#x3C;/tr&#x3E;&#x3C;/tbody&#x3E;&#x3C;/table&#x3E;&#x3C;p&#x3E;&#x3C;/p&#x3E;&#x3C;/center&#x3E;</description>
<pubDate>Mon, 26 Mar 2012 00:36:52 -0000</pubDate>
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<title>Orlando and Son</title>
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<pubDate>Mon, 6 Dec 2010 05:13:17 -0000</pubDate>
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<title>Be Ye Not Contrary: More than a year later</title>
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<description>  &#x3C;font class=&#x22;Apple-style-span&#x22; face=&#x22;Verdana&#x22;&#x3E;     It&#x27;s been over a year since my last blog post, so I figured I should follow up.&#x3C;br&#x3E;&#x3C;br&#x3E;When I wrote the sermon on which the blog post was based, it was mostly for me. I was really struggling with stuff at church and tried to allow scripture to counsel me into accepting things as they were. Unfortunately, it didn&#x27;t work for long.&#x3C;br&#x3E;&#x3C;br&#x3E;The fact is that it&#x27;s okay to be contrary. After all, Luther was contrary, Huss was contrary, Tyndale was contrary, and a bunch of others.&#x3C;br&#x3E;&#x3C;br&#x3E;My problem is that, when it comes to church stuff that I believe to be wrong, I don&#x27;t speak or write about it, for fear of being divisive, unlike the guys above who didn&#x27;t fear. Instead, I often just let it fester into resentment. I know that&#x27;s sin on my part. I&#x27;ll just blame it on the &#x22;flesh&#x22; momentarily raising its ugly head, repent of my sin, and move on.    &#x3C;/font&#x3E;</description>
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<pubDate>Sat, 6 Nov 2010 18:07:48 -0000</pubDate>
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<title> Lady Eagles vs. Academy of the King: 10/04/2010</title>
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<pubDate>Wed, 6 Oct 2010 16:58:28 -0000</pubDate>
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<title>Jordan 4 of 8</title>
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<pubDate>Tue, 7 Sep 2010 21:27:50 -0000</pubDate>
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<pubDate>Tue, 7 Sep 2010 19:53:15 -0000</pubDate>
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<pubDate>Tue, 7 Sep 2010 19:46:11 -0000</pubDate>
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<title>Jordan 8 of 8</title>
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<pubDate>Tue, 7 Sep 2010 19:45:54 -0000</pubDate>
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<title>Jordan 3 of 8</title>
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<pubDate>Mon, 6 Sep 2010 03:39:52 -0000</pubDate>
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<title>Jordan 1 of 8</title>
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<pubDate>Mon, 6 Sep 2010 02:21:10 -0000</pubDate>
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<pubDate>Mon, 6 Sep 2010 02:20:54 -0000</pubDate>
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<title>Jordan 6 of 8</title>
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<pubDate>Sun, 5 Sep 2010 20:35:55 -0000</pubDate>
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<title>Mountain Vision Ministries</title>
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<pubDate>Tue, 31 Aug 2010 18:52:26 -0000</pubDate>
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<title>Will Parts of Phoenix Become a Ghost Town?</title>
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<description>It&#x27;s pretty obvious who the primary target customers are in this part of Phoenix: Spanish speakers. This was taken from a single vantage point on Van Buren Street and 29th Avenue. I ate at the El Sure&#xF1;o restaurant and must say it was</description>
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<pubDate>Tue, 29 Jun 2010 21:59:35 -0000</pubDate>
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<title>Greeneville, TN: Downtown Cruise-In</title>
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<pubDate>Sun, 27 Jun 2010 04:24:16 -0000</pubDate>
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<title>Jars of Clay Concert 06-04-2010</title>
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<description>Jars of Clay in concert in Greeneville Tennessee. It was very</description>
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<pubDate>Sat, 5 Jun 2010 03:44:03 -0000</pubDate>
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<title>Food Distribution: Mountain Vision Ministries 06-04-2010</title>
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<description>Monthly food distribution by Mountain Vision Ministries and Second</description>
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<pubDate>Fri, 4 Jun 2010 18:37:14 -0000</pubDate>
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<title>Car Wash</title>
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<description>Our church&#x27;s youth group raising funds for our Peace Officer&#x27;s Memorial and Appreciation Service.
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<pubDate>Wed, 19 May 2010 21:11:48 -0000</pubDate>
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<title>Baptism 5/1/2010</title>
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<pubDate>Tue, 11 May 2010 04:46:50 -0000</pubDate>
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<title>I&#x27;m playing with ping.fm If it works as it&#x27;s supposed to, this post will magically appear on a bunch of my social networks. http://ping.fm/DbdCL</title>
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<pubDate>Wed, 24 Feb 2010 02:44:30 -0000</pubDate>
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<title>2009 Talent Show</title>
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<pubDate>Wed, 11 Nov 2009 05:28:14 -0000</pubDate>
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<title>Be Ye Not Contrary</title>
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<description>       &#x3C;p class=&#x22;MsoNormal&#x22; style=&#x22;mso-layout-grid-align:none;text-autospace:none;&#x22;&#x3E;    &#x3C;p class=&#x22;MsoNormal&#x22;&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;&#x3C;/font&#x3E;&#x3C;/font&#x3E; &#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;&#x3C;/font&#x3E;&#x3C;/font&#x3E; &#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;This is an edited version of a message given on 7/17/09.&#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;/p&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;  &#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;p class=&#x22;MsoNormal&#x22;&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;&#x22;But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, &#x27;We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.&#x27;&#x22; (Mat 11:16-17, ESV)&#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;/p&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;  &#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;p class=&#x22;MsoNormal&#x22;&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;Our Lord, having just sung accolades about John the Baptist now turns to the crowd and begins to rebuke them. &#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;/p&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;  &#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;p class=&#x22;MsoNormal&#x22;&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;Jesus is telling the crowd that they are like children who play a song and call out to their friends to come dance, and they say, &#x22;Nah, we don&#x27;t want to.&#x22; Or who play a funeral hymn and tell their friends come let us mourn, and the friends say, &#x22;Nah we don&#x27;t want to.&#x22; &#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;/p&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;  &#x3C;/font&#x3E;&#x3C;/font&#x3E;&#x3C;p class=&#x22;MsoNormal&#x22;&#x3E;&#x3C;font face=&#x22;Verdana&#x22;&#x3E;&#x3C;font size=&#x22;3&#x22;&#x3E;Some people are just negative. No matter what is proposed, they have a rebuttal. They are &#x22;contrary.&#x22; I&#x27;m like that! Lord have mercy on me! Then there is the other extreme where people are &#x22;yes men.&#x22; No matter what is proposed, they accept it. Like the character Pliable from Pilgrim&#x27;s Progress. But I am...</description>
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<pubDate>Sun, 6 Sep 2009 01:35:55 -0000</pubDate>
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<title>Cuba -- November 2002</title>
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<description>I know it&#x27;s a little late in posting, but these are photos from by trip to Cuba with &#x3C;a href=&#x22;http://www.joniandfriends.org/pg_wheelchair.php&#x22;&#x3E;
Wheels for the World&#x3C;/a&#x3E;</description>
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<pubDate>Mon, 17 Aug 2009 01:07:52 -0000</pubDate>
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<title>Fellowship @ the Housewright&#x27;s</title>
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<description>Late in posting the photos from</description>
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<pubDate>Tue, 7 Jul 2009 14:41:53 -0000</pubDate>
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<title>Are You the One?</title>
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<description>&#x3C;font class=&#x22;Apple-style-span&#x22; face=&#x22;Verdana&#x22;&#x3E;Mat 11:2-3 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, &#x22;Are you the one who is to come, or shall we look for another?&#x22;&#x3C;/font&#x3E;&#x3C;p&#x3E;&#x3C;font class=&#x22;Apple-style-span&#x22; face=&#x22;Verdana&#x22;&#x3E;John the Baptist saw the Spirit descend upon Jesus and heard the Father speak from heaven saying, &#x22;This is my Beloved Son with whom I am well pleased.&#x22; Yet, he sends two of his disciples to ask Jesus if He is the Christ who is to come? Didn&#x27;t he already know? Truth is that it is okay to have doubts. As a matter of fact, if we had no doubts, we wouldn&#x27;t have faith. Faith without doubt is not faith at all and without faith it is impossible to please God. So when times of doubt come upon us, we can ask Jesus, as did John the Baptist: &#x22;Are you the One?&#x22;&#x3C;/font&#x3E;&#x3C;/p&#x3E;</description>
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<pubDate>Sun, 5 Jul 2009 12:03:07 -0000</pubDate>
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<title>On Bringing Your Bibles to Church</title>
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<description> &#x3C;p class=&#x22;MsoNormal&#x22;&#x3E;&#x3C;font class=&#x22;Apple-style-span&#x22; face=&#x22;Verdana&#x22;&#x3E;Recently, I heard a friend say something which I&#x27;ve heard in varying ways on many occasions. In speaking negatively about a particular large congregation, he said that one of things that turned him off when he visited the church was that only about a quarter of the people brought their Bibles.&#x3C;/font&#x3E;&#x3C;/p&#x3E;&#x3C;p&#x3E;&#x3C;font class=&#x22;Apple-style-span&#x22; face=&#x22;Verdana&#x22;&#x3E;I&#x27;m all for bringing our Bibles to church and always have mine. Even if I don&#x27;t bring the actual book, which is rare, I have many versions on my Treo, along with access to nearly every translation and numerous commentaries readily available online. But why is it considered bad to not bring our Bibles? Are we supposed to make sure the preacher reads correctly? In my experience, errors and heresies do not arise from reading incorrectly, but from taking text out of context or by not incorporating other scripture passages that speak on the same subject.&#x3C;/font&#x3E;&#x3C;/p&#x3E;&#x3C;p&#x3E;&#x3C;font class=&#x22;Apple-style-span&#x22; face=&#x22;Verdana&#x22;&#x3E;Like I said, I always have a Bible and often find myself frantically searching for passages to put things in context. Once when hearing a sermon from ...</description>
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<pubDate>Sun, 5 Jul 2009 05:04:06 -0000</pubDate>
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<pubDate>Sun, 5 Jul 2009 02:26:48 -0000</pubDate>
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